Mind,
Brain and Adaptation in the Nineteenth Century: Cerebral Localization and Its
Biological Context from Gall to Ferrier
by
[ Contents | Preface | Introduction | Chapter: | 1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | 9 | Bibliography ]
INTRODUCTION
When you are criticizing the philosophy of an epoch, do
not chiefly direct your attention to those intellectual positions which its
exponents feel it necessary explicitly to defend. There will be some fundamental
assumptions which adherents of all the variant systems within the epoch
unconsciously presuppose. Such assumptions appear so obvious that people do not
know what they are assuming because no other way of putting things has ever
occurred to them. With these assumptions a certain limited number of types of
philosophic systems are possible, and this group of systems constitutes the
philosophy of the epoch.
Alfred North Whitehead, 1925, p. 71.
During the seventeenth century there
evolved the scheme of scientific ideas which has dominated thought ever since.
It involves a fundamental duality, with material on the one hand, and on
the other hand mind. In between there lie the concepts of life, organism,
function, instantaneous reality, interaction, order of nature, which
collectively form the Achilles heel of the whole system.
Ibid., pp. 83-4.
. . . the point which I wish to make is
that we forget how strained and paradoxical is the view of nature which modern
science imposes on our thoughts.
Ibid., p. 122
In the conclusion of The
Metaphysical Foundations of Modern Physical Science, E. A. Burtt
stresses the implications of the scientific revolution for the study of mind and
the behaviour of men and animals.
. . . it does seem like strange
perversity in these Newtonian scientists to further their own conquests of
external nature by loading on mind everything refractory to exact mathematical
handling and thus rendering the latter still more difficult to study
scientifically than it had been before. Did it never cross their minds that
sooner or later people would appear who craved verifiable knowledge about mind
in the same way they craved it about physical events, and who might reasonably
curse their elder scientific brethren for buying easier success in their own
enterprise by throwing extra handicaps in the way of their successors in social
science? Apparently not; mind was to them a convenient receptacle for the
refuse, the chips and whittlings of science, rather than a possible object of
scientific knowledge. [l]
Around the beginning of the nineteenth
century people did appear 'who craved verifiable knowledge about mind in the
same way they craved it about physical events'. What hope did they have of
succeeding?
1 Burtt, 1932, pp. 318-19.
2
With what did traditional science
provide them as a foundation on which to build? It provided them with a
psychology modelled on the new physics and a series of dualisms which, if
transcended, raised questions which no nice man would ask and which, when asked
by not-so-nice men, led to philosophical absurdities. They apparently had little
hope of success.
This book is an attempt to explain the
problems faced by the early scientific enquirers into psychological phenomena;
to trace some of the attempts during the nineteenth century to make psychology
an experimental, biological science; and to indicate briefly the problems
bequeathed to the present century by the early empirical investigators of the
relations among mind, body and the environment.
The price paid for the scientific
revolution in the physical sciences was the isolation of mind from nature and of
the study of purposive behaviour from the advance of the scientific method. The
fragmentation of the world into primary and secondary qualities, outer and
inner, body and mind, and the exclusion of final causes from science have
plagued the study of mind and behaviour at least since Descartes. This heritage
provides the philosophical context for the present work. Cartesian dualism
supplied an ontological basis for the separation of mind and body, while the
theory of representative perception separated the knowing mind from its external
object for knowledge. Pre-nineteenth century psychologists were thus preoccupied
with the ontological problem of how (or whether) the mind could interact with
the body on the one hand and with the epistemological problem of how a mind can
know an object on the other. These metaphysical issues effectively precluded
empirical investigation of the relations of mind and brain, the laws governing
psychological and behavioural phenomena, and the relation of mental functions to
the environment. Speculation and uncontrolled introspection filled the void.
From the Greeks came the speculation
that the mind is made up of a series of innate powers or faculties which were
localized in the hollow ventricles of the brain: Sensation and Imagination in
the anterior chamber, Reason in the middle, and Memory in the posterior. When
attention shifted to the solid parts of the brain, the faculties were
speculatively localized in different areas by different schools. When the
innateness of the faculties was challenged by the belief that there is nothing
in the intellect that was not first in the senses, it was not the classification
of the faculties which was questioned, but their origin. The question of the
mind's role in the economy of the organism in its
3
intercourse with the environment was
not a central issue. Attention was diverted from this by the separation of the
mind from the brain and from the external world, and the related separation of
man from other organisms.
Given this prologue, it follows
naturally that I have chosen to study the following themes in the history of
nineteenth-century biology: (1) attempts to relate the mind to the brain
by means of the concept of cerebral localization, and (2) attempts to
specify the functions of the brain in the relations between organisms and their
environments.
Both the empirical study of cerebral
localization and the attempt to determine a set of functions which could explain
the thought and behaviour of men and animals in their natural environments began
with the work of Franz Joseph Gall (1758-1828). The first chapter of this book
is a critical exposition of the last edition of Gall's major work, Sur les
functions de cerveau . . . (6 vols., 1822-25), and an assessment of
his place in the history of biology. While remaining agnostic on the
philosophical mind-body problem, he thought he had discovered a method for
demonstrating the correlation of innate faculties and identifiable brain areas.
It is relatively incidental for present purposes that his 'cranioscopic' method
led to the pseudo-science of phrenology and was abandoned in favour of
experimental cerebral localization. The influence of his concepts and his
empirical approach remain highly significant. Gall convinced the scientific
community once and for all that 'the brain is the organ of the mind' and argued
strongly that both its structure and functions could be concomitantly analysed
by observation rather than speculation. His second major contribution lay in his
rejection of the speculative faculties of Imagination, Reason, Memory, etc., as
inadequate for the explanation of the differences among (1) species in
nature, and (2) individual men and animals within their respective
societies. He rejected the sensationalism of his contemporaries as
irreconcilable with the facts of species and individual differences, and
considered their classification of the faculties as irrelevant to the talents,
propensities and needs of men and animals in their everyday lives. Gall's
attempted classification of the functions of the brain remains significant,
while the form in which he cast his psychology was that of the fallacious
'faculties', which point to important functions while begging the question of
their origins and elements. Gall's third main contribution was to stress how
much men and animals have in common: in his view they share 19 of the 27
fundamental faculties. It should be emphasized that Gall's biology was
4
pre-evolutionary and that he accepted
the prevailing concept of a static 'chain of beings'. However, in extending the
comparative method to man he adhered to the continuous gradations in the chain
more faithfully than those who had placed a wide gulf between men and animals.
The influence of his approach and of some of his specific findings on later
workers with a more adequate biological theory is considered in detail, while an
attempt is made to clarify the limitations of his own static conception. As G.
H. Lewes (an exponent of the implications of Gall's work) pointed out, by
placing man firmly in nature Gall 'rescued the problem of mental functions from
Metaphysics, and made it one of Biology'. 'In his vision of Psychology as a
branch of Biology, subject therefore to all biological laws, and to be pursued
by biological methods, he may be said to have given the science its basis.' [l]
Gall laid the foundations of empirical
research into the relations of the functions of the brain to that organ and to
the environment. However, once the empirical method replaces speculation, the
relative merits of simple naturalist observation and of controlling nature by
experiment become apparent. Those who came after Gall were quick to criticize
his correlative and anecdotal method and to seek to learn more by direct
intervention into the functioning brain by surgical excision-the method of
ablation. Similarly, while Gall had a great deal to say on the psychological
issue of 'What are the functions of the brain?' he made no contribution
to the physiological issue of how the brain functions. His theory called
for a one-to-one correlation between his faculties and cerebral 'organs', and
Gall failed to seek the elements of which both the faculties and their cerebral
bases were composed. In a sense he allowed his valid biological questions to
dictate to the anatomy and physiology of the brain.
The history of brain and behaviour
research after Gall involves the progressive acceptance and success of the
experimental method in favour of his relatively crude correlations. Units into
which both the physiology of the brain and its functions could be analysed were
provided from the older psychological tradition: sensation and motion. This
paradigm was applied to progressively higher parts of the nervous system from
1822 onwards. On the psychological side, the sensory-motor view was applied to
mental processes by the school known as the Association Psychology. Gall's
classification of the functions of the brain was abandoned, and most
investigators reverted to those which
1 Lewes, 1871, pp. 425 and 423.
5
he opposed. These, in turn, were viewed
as complexes of associated sensations and motions. The question of the validity
of cerebral localization provided the background against which psychophysical
thinking occurred. Thus, the remaining chapters of the book are concerned with
the rise of experimental neurophysiology from Flourens to Ferrier in the context
of the association psychology, sensory-motor physiology and the theory of
evolution. Pierre Flourens, François Magendie, and Johannes Mueller were the
main exponents of the experimental method in research on the nervous system in
the second quarter of the nineteenth century, and the relevant work of each is
considered in some detail. Flourens provided the techniques which made brain
research an experimental science. His findings, however, excluded the cerebral
cortex from any role in motor functions and opposed localization of functions.
His results provided the main support for the reluctance with which
experimentalists applied the categories of sensation and motion to the organ of
mind. The cortex and its functions were set apart from the analysis of the rest
of the nervous system, and Flourens was explicit in his loyalty to Descartes and
was vehemently opposed to Gall. Magendie began with different philosophical
assumptions but also failed to transcend the older speculative approach to the
higher functions. He maintained that their study was a branch of physiology, but
the supposed physiological discipline involved was 'Ideology', the philosophical
analysis of ideas into their sensory elements. However, while his conceptions
looked backward where the functions of the brain were concerned, he laid the
foundations for later work by providing an experimental basis for the functional
division of the spinal nerve roots into sensory and motor. Mueller's experiments
and his standard handbook set the seal of orthodoxy on Flourens' view of the
cortex and Magendie's findings on the spinal cord. He also conducted one sort of
analysis for sub-cortical functions and another for the cortex: the cortex
subserved the Will, which (somehow) 'played on' the lower centres 'like the keys
of a pianoforte'.
Concomitant developments were occurring
in psychology which prepared it for integration with the new sensory-motor
physiology. One aspect of the association psychology would fit it naturally for
such an integration-its sensationalism. However, this same feature — reflecting
the epistemological preoccupation of the tradition-looked back to the old
philosophical context of associationism, with its roots in Locke and Gay and its
development by David Hartley and the Mills. In the nineteenth century,
associationists developed an interest
6
in motion (and therefore behaviour) and
brought this more balanced view into contact with the study of the nervous
system. These developments occurred in the work of Alexander Bain, who did more
than any other single figure to free psychology from its philosophic context and
make it a natural science in its own right. The emphasis on learning as a
consequence of doing (i.e., of motion) which he developed from the work
of Müeller laid the foundations for the interest in behaviour which came to
dominate psychology by the turn of the century. By means of an analysis of
Bain's writings it is possible to trace the integration of the association
psychology with sensory-motor physiology in principle, though Bain was still
reluctant to apply the sensory-motor paradigm to the cerebral cortex.
Where Bain had enriched the association
psychology with a new interest in motion and had provided it with an important
alliance with experimental neurophysiology, Herbert Spencer gave it a new
foundation in evolutionary biology. A detailed analysis of Spencer's
intellectual development helps to show the emergence of the assumptions of
modern psychology from elements of phrenology, associationism, sensory-motor
physiology and the theory of evolution. Spencer's psychological work, like that
of Bain, grew out of an early interest in phrenology. However, where Bain had
turned away from the biological approach of the phrenologists, Spencer drew
heavily on it to stress the relations of mental phenomena, and the needs of the
organism, to the environment. Learning became the continuous adjustment or
adaptation of internal relations to external relations. The shortcomings of
Bain's work are presented by means of an analysis of his book on phrenology and
the study of character, and Spencer's careful criticism of his work from the new
viewpoint of evolutionary associationism.
Returning to the development of brain
research, the conceptions of Bain and Spencer are brought together and applied
to the cerebral cortex in the clinical neurological work of John Hughlings
Jackson. New evidence for localization of functions is provided by the findings
of Pierre Paul Broca (whose links with the methods and assumptions of phrenology
are noted) and Fritsch and Hitzig. Broca's localization of the lesion in loss of
speech (aphasia) provided the first convincing evidence of cerebral
localization, while his correlative method and faculty psychology were
criticized by the experimentalists. Fritsch and Hitzig proved the role of the
cortex in muscular motions and demonstrated experimentally the electrical
excitability of the cerebral hemispheres, both of which had been denied since
before Flourens.
7
Sir David Ferrier united the
conceptions of Bain, Spencer, and Jackson with the findings of Broca and Fritsch
and Hitzig and inaugurated the classical period of experimental cerebral
localization. Ferrier played the central role in the localization of the
cortical areas representing the five senses and numerous discrete muscular
motions. These developments are briefly reviewed. More careful attention is paid
to his attempt to derive a comprehensive psychology from sensory-motor
psychophysiology. It provides an excellent vehicle for the examination of the
problem bequeathed to the present century: how to relate biologically
significant functions with a cortex organized in sensory-motor terms and
psychological units of associated sensations and motions (which were soon to be
viewed objectively as stimuli and responses).
Ferrier's classical work was completed
by 1886. In the sixty years between the publication of Gall's work on The
Functions of the Brain and the appearance of Ferrier's volume of the same
name (in a second, much enlarged edition) the study of the brain and its
functions had become an experimental science based on the theory of evolution.
Concomitantly, mind had ceased to be viewed as an isolated substance, the role
of which was representation of reality and the investigation of which was a
branch of metaphysics. The study of mind had become a biological science
concerned with an important function of the organism, and its role in adaptation
to the environment was just beginning to be investigated. It will be seen that
this book is an historical study which attempts to show the implications of
philosophical assumptions as they affected, and continue to affect, the scientific writings of students of mind and brain. An attempt has been made
to give a sense of period by the use of extensive quotation, contemporary
commentaries, and reviews of the works of lesser figures.
The implicit conclusion of my argument
is that a coherent integration of evolution and the study of man will not be
achieved until the implications of the evolutionary principle of continuity and
the concepts of function, adaptation, and utility are more consistently opposed
to the legacy of Cartesian dualism on the one hand and the assumptions of the
association psychology on the other. The wider context in which I hope my
narrative will be viewed is the attempt to apply the categories of science to
the interpretation of man's place in nature. Viewed philosophically, it attempts
to show that the intervention of evolutionary theory failed to transcend the
metaphysical commitment to the separation of mind from body and the related
separation of man from the rest of nature. This is an aspect of a more general
issue: the problem of
8
finding some means of adhering to the
assumptions of modern science as applied to man at the same time that the end of
the tale gives us back a recognizable personal and interpersonal world. I hope
that the book does show some of the ways in which a simple application of the
ideas of corpuscular matter and motion to the study of mind, brain, and
adaptation impoverished psychology. Beyond that I now feel that the problem of
finding a way to transcend Cartesian dualism requires one to broaden the context
of the enquiry to embrace the eighteenth and nineteenth-century debates on the
principle of continuity which included natural theology, geology, and
evolutionary theory as applied to the behavioural and social sciences.
In spite of the evidence which is
offered in this book which indicates an integration of psychophysiology with
evolutionary theory in the work of Spencer, Lewes, Jackson, and Ferrier, further
investigation has shown that these developments were relatively isolated from
the general evolutionary debate. In this study I have attempted to broaden the
perspective within which certain aspects of nineteenth-century psychology,
physiology and neurology should be viewed. At a later date I hope to place these
developments within the context of the debate on man's place in nature, a debate
which drew heavily on paradigms drawn from psychology, but the participants were
unwilling or unable to concede that mental functions could be integrated within
the general movement of naturalism with which the evolutionary debate was
primarily concerned. It is hoped that this study, complemented by an
interpretation of the broader movement, might serve as a basis for a
philosophical critique of the conceptual limbo within which the behavioural and
social sciences still find themselves. Certain aspects of this critique have
already begun to emerge, and references to the relevant articles appear at the
end of the bibliography.