Psychoanalysis and Psychotherapy |
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A Note by Jean Hantman, addressing the following: 1. What's up with criticizing the critic? Taking a peek at Adam Phillips on Roudinesco's biography of Lacan For a psychoanalyst who was the senior editor of the new Penguin collection of Freud's works to write in his review of Elizabeth Roudinesco's biography of Lacan that it is 'strange to wish' is strange. J. Hantman 1. What's up with criticizing the critic? Adam Phillips on Roudinesco's biography of Lacan: "He wanted psychoanalysis to be a science of self-deception, a proof against the old pieties. It would be strange to wish (italics mine) that he were more lovable, or honest, or familiar. His life is exemplary in the modern sense, not as a picture of virtue, or even as a struggle to live out some kind of personal truth, but rather as a question: How complicated can we allow people to be before we stop trusting them?" (Slate)
The unconscious wishes, unbound. Okay, we get it. Everyone is good and bad. So if there is good in everyone, why condemn a discussion of the bad? But, who cares if Roudinesco cares? For the psychoanalyst who edited the current the new Penguin collection of Freud's works to write that it is "strange to wish" is well, strange. The unconscious is wishes. It is the reason that the ego is "frustration in its essence". (Lacan, Ecrits) Why conceal our critical impressions (wishes) of the private lives of analysts, including Freud? Phillips and Hopkins don't care how their heroes lived outside of how they worked. This is my hero--so shut up with your negative impressions. But why? Why care about how these analysts, soul mechanics, are examined and wished about? Instead of living what he teaches--acceptance--Phillips' criticism of criticism is curious. He is pretty selective: critical of critics of people he admires, in other words. 2. Is there a continuum between eccentricity and menace that is worthwhile examining? Amy Bloom on Hopkins' biography of Masud Khan: "If I were a snob, a liar, a drunk, a philanderer, an anti-Semite, a violent bully, a poseur and a menace to the vulnerable, I would want Linda Hopkins to write my biography" (NY Times Book Review) Let's look at The Khan. Linda Hopkins makes a case for forgiveness in her recently-published biography of Masud Khan, that, though he was a "menace to the vulnerable", we should accept. Accept what? Violent bullying? Anti-semitism? Menacing the vulnerable? Going back to Phillips' question (how complicated can we allow people to be before we stop trusting them?) there seems to be a condemnation in modern psychoanalytic biography of the concept of masochism. (Phillips' euphemism "complicated" is sweet, let's face it.) Hopkins' implication that an analyst, or anyone, can do just about anything he wants, and get away with it--because people are always good and bad--is good and bad. For instance, the truth is that there's a difference between a wish and an act of destruction. It is impossible to be strange for wishing, but possibly strange for acting destructively, especially when children are involved). All signs in contemporary psychoanalytic biography point to an aversion to discussing a continuum of lunacy/eccentricity (structure/rules-rigidity). And there is an aversion to examining the motive behind the selectivity involved in criticizing the critic because that would require making distinctions, and that is so complicated.
Jean Hantman, Ph.D. 8025 Wetherill Road Cheltenham, PA 19012 Worldwide at jeanshighwire.com/children.html |
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